There
is a fifth dimension beyond that which is known to man. It is a
dimension as vast as space and as timeless as infinity. It is the
middle ground between light and shadow, between science and
superstition, and it lies between the pit of man's fears and the
summit of his knowledge. This is the dimension of imagination. It is
an area which we call the [Penumbra.]
Come with me, dear
readers, into the spookiest area of Constitutional Law. A mysterious
place that strikes cold terror in the hearts of Conservatives. It is
a land of shadows, and its icy tentacles are coming for you.
We call this place:
the Penumbra.
(And by we, I mean
Supreme Court Justices.)
Take my paw, and
come with me back into the Dark Ages, a time called “The Sixties.”
The year is 1965.
The place, Connecticut. (Cue scary music).
Connecticut had a
law that stated “Any person who uses any drug, medicinal article or
instrument for the purpose of prevengint conception shall be fined
not less than fifty dollars or imprisoned not less than sixty days
nor more than one year or be both fined and imprisoned.” Griswold
v. Connecticut, 381 U.S. 479
(1965). It also had a law that stated “Any person who
assists, abets, counsels, causes, hires or commands another to commit
any offense may be prosecuted and punished as if he were the
principal offender.” Id. In plain English, this means that in
Connecticut (along with many other places at the time), not only was
contraception illegal, but so was providing it, or educating about
it. The head of Planned Parenthood, Estelle Griswold, managed to have
a married couple and doctor prosecuted under the laws (I presume with
their complicity), so as to challenge the statutes. Peter Charles
Hoffer et al, The Supreme Court: An Essential History,
363, University Press of Kansas. Aided by the American Civil
Liberties Union, they appealed the convictions all the way to the
United States Supreme Court. Id.
The
issue, as Justice William Douglas, found it, had nothing to do with
the morality of contraception. In fact, he specifically stated that
the Court did “not sit as a super-legislature to determine the
wisdom, need, and propriety of laws that touch economic problems,
business affairs, or social conditions.” 381 U.S. 479. The
Constitutional issue was the state's interference in the private
relationship between a husband and wife, and between a doctor and
patient. Id. Simply stated, the Court was being asked to decide if
the State was unconstitutionally interferring in a private
relationship.
Fair
enough, but now I'll give myself a bath while you go and try to find
the right to privacy in the Constitution. Take your time, I'm a very
fastidious kitten.
No?
Don't
feel bad, Justice Douglas couldn't either. Because it's not there.
Well, not specifically, at least.
As
you may recall from some of my prior posts, there is the letter of
the Constitution, and then there is its spirit. (A shudder just went
through Justice Scalia, and he doesn't know why).
Take
this step by step with me and Justice Douglas. The Court had already
decided, in two landmark education cases, that the First Amendment
included rights not necessarily enumerated. In Pierce v.
Society of Sisters, the Court had held that parents had a fundamental right to homeschool their
children, and in Meyer v. Nebraska,
the Court had held that children had the right to study German in a
private school. Neither of those rights are specifically stated in the
Constitution. But, Justice Douglas noted, “the State may not
consistently with the spirit of the First Amendment, contract the
spectrum of available knowledge.” Id. For example, the Freedom of
Speech, as stated in the Constitution, provides for the “freedom of
speech... [and] the press.” U.S. Const. Amend. I. What good,
Justice Douglas asked, is the freedom of speech and the press
if it only includes “the right to utter or to print” but not “the
right to distrubute the right to receive, the right to read and
freedom of inquiry, freedom of thought, and freedom to teach-- indeed
the freedom of the entire university community”? Id.
The
Constitution, he held, is essentially meaningless without and
understanding of “peripheral rights” and one of those rights,
Justice Douglas wrote, is that of privacy. Id.
So
where is it? Well, Justice Douglas reiterated that there is a “right
of association” inherent to the First Amendment. Id. There is an
implied understanding of privacy in the Third Amndment, which
prohibits the quartering of troops in private homes, (i.e. the State
can't interfere in the privacy of your home by forcibly housing
soldiers in it). Id. You're famliar with the Fifth Amenmdnet's
Self-Incrimination Clause (i.e. “taking the fifth”)? Justice
Douglas found there a “zone of privacy which government may not
force [a citizen] to surrender to his detriment.” Id. The Fourth
Amendment's prohibition against unreasonable search and seizure
speaks to a right to privacy. Id.
In
sum, Justice Douglas would like you to back off already! There's a
right to privacy! It's in the Constitution.
But
then he went and called the area in which such implied rights are found “the penumbra.” Id.
Sigh.
I'm
just gonna say, if you're affirming the existence of a fundamental
right, you might not want to say that it's found in an area that
connotes shadows and murkiness.
Because
here's what happened. Regardless of Justice Douglas's careful
analysis of precedent and the underlying meaning of the Bill of
Rights, critics latched on to the word “penumbra” as a sign that
the Court had stopped even pretending to base its decisions in the
Constitution and was making up a shadowy land that it could use to
mean whatever its justices wanted it to mean.
It
doesn't help that the line of cases following Griswold
deal with reproductive rights, and thereby, morality. It is a rare
group of scholars that really get heated up about judicial theory in
the abstract. When you through in morality, that's when people
really get heated up.
I'm
not going down this road today. Bring me some cat nip (I had my
first today! I'm six months old!), and Human Female a bottle of wine,
and we'll tell you all about Roe v. Wade
and Casey v. Planned Parenthood,
and Bowers v. Hardwick,
and Lawrence v. Texas.
I could direct you to articles that I won't dignify with a link from
The Purrdict
that claim that the “penumbra” opened the door to legalized
prostitution and marriage between humans and dogs (ick, right?).
We
all enjoy a right to privacy (I've gotten some requests for posts
about it, which will be coming up), and would most likely fight
against laws taking it away. What some people don't like, however,
is how that right sometimes protects what some deem immoral acts.
And
that, dear readers, is the land of the penumbra. Now, I must go have
some more nip, because Human Male and Human Female plan to dress me
up in a Halloween costume about which they have been arguing for
months.
They need a life.
They need a life.
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